by “Dangerous” Bob Sauer
[Editor’s note: The following testimonial is true. “Dangerous” Bob assures us that he took no journalistic liberties with his recounting of the following events.]
Want to feel old? Admit out loud that you saw live news reports of the infamous hippy invasion of Waupaca County back in June 1970. Want to feel just as old but lucky? Admit you were part of that invasion and you are happy to report you can still sit up, take nourishment, and have retained a substantial amount of wits about you. Yes, earlier this summer marked the 55th anniversary of the “Earth Peoples Fair,” better known as the Iola Rock Festival. Barely a year after Woodstock, a crowd of, according to one estimate, 80,000 hipsters came to occupy a 200-acre hayfield off County MM just west of the ski hill.
A massive swarm of ’60s survivors descended on this area with “high” hopes of finding love, freedom, music, drugs, communal companionship, sharing, drugs (redundancy intended), and a new frontier. Sure, I guess drugs and free love were signature elements of the culture at that time, but the overpowering magnetic force drawing people together was always the music. Everything boiled down to the music. The music helped us express our purpose. Music gave us a unified, galvanized resolve. And hey, let’s face it, music gave us a reason to dance all crazy-like. And that monumental event aimed to deliver. For the three days of Friday, June 26, through Sunday, June 28, 1970, a non-stop full out rock ’n’ roll blitz included the likes of Paul Butterfield, Johnny Winter, Steve Miller, Amboy Dukes (Ted Nugent), Soup, Brownsville Station, Crow, Chuck Berry, Mason Proffit, Fuse (Cheap Trick), Short Stuff, Seigel-Schwall, Buffy St. Marie, and more than 20 other bands.
You’re likely not wondering if yours truly was there, but if you are — you bet your Beatle boots and love beads I was. And so eager to be a part of that human zoo that myself and six other long-haired leaping gnomes piled into my ’62 Belair and got to the show Thursday, a day early.
Once we got into Waupaca County, we just had to follow the crude directions posted every mile or so on rummage sale type signs along Highway 49 and County MM to the festival site. Along with other early birds, we pulled into the recently harvested second crop of hay parking lot. Three tie-dyed, Deadhead-looking chaps were waving and pointing white canes directing vehicles to assigned spots. It was a mostly orderly, somewhat organized matrix of semi-equally spaced-out parking stalls. Between giving directions, the three guys engaged in mock sword fights while prancing and frolicking around like fairytale pixies. To me, these dudes appeared to be semi-equally spaced out, too.
Anyway, we all left our inhibitions, common sense, and moral compasses in the car for safekeeping and headed for the grand entrance. There we were greeted by a group of fully blossomed flower children who attached bright blue wrist bands on us after collecting our pre-paid admission tickets ($10 in advance; $14 at the gate) available at head shops and record stores everywhere. I don’t know about the other guys but being so ceremoniously banded like that made me feel like a fledgling falcon being released into the wild.
The entrance itself was flanked on one side by a large military style medical tent (dubbed “Acid Rescue”) and by a huge previously abandoned barn on the other. The barn was almost immediately annexed by a couple dozen leather clad motorcycle club members who were allowed to keep their Harley’s there too. An interesting juxtaposition of welcoming committees to be sure.
Since we were among the first handful of attendees, we got camping rights as close to the stage as was allowed. We staked out our claim to this absolutely primo, unobstructed spot a mere 80 yards from the stage with a green 10×20 canvas tent. Our second order of business was to baptize and inaugurate our area by raising tall and conspicuously our sovereign flag. An interlocking series of extra tent poles hoisted up an old bed sheet boldly proclaiming, “Fox Valley Freaks.” This new glory beacon would be a rallying point for our later arriving buds as well as a visual landmark reference for us to find our way back after the many magical mystery excursions we were sure to make for the next three days.
We stowed our gear and started assembling our sacred fire ring while watching in awe as the festival construction crew put the finishing touches on the gigantic stage sprawled out in front of us. Two immense walls of Marshall amps framed the scaffolding, which supported row after row of colored lights and special effects equipment. The stage itself looked like it could accommodate a full court basketball game.
All Thursday night and into the wee hours of Friday morning, legions of the funky faithful were trickling into the grounds adding to the steadily growing encampment. By Friday noon, the music had started, and the trickle turned into a tsunami of humanity making their way through Iola and surrounding communities.
Later videos and still photos would show locals lining Main Street in Iola watching with, I’m sure, a curious uncertainty as this slow, steady procession made its way through the village. It likely reminded some of the Barnum and Bailey circus train of yesteryear coming into town. In this circus, however, the exotic attractions weren’t in cages on trailers. This time they arrived in red, white, and blue buses; panel trucks and vans crammed full of New Age beatniks; motorcycles; scooters; and car after car all heading for some social nirvana.
This tribal migration to the promised land was, for many of us, an attempt to find new hope for old dreams. After all, the nightmare of Vietnam was still raging, and inner cities were literally burning as the civil rights movement became more and more uncivilized. Nobody seemed to give peace a chance. I guess we thought we could help change that — one gig at a time.
Hey, check this out: speaking of new hope, the actual New Hope church grounds became, coincidently and/or ironically, the operational headquarters for several jurisdictions of law enforcement. Somehow an agreement was reached that officers would not have presence on the festival grounds, but they would keep traffic moving smoothly and be on hand for any emergency.
I think it was David Crosby (of Crosby, Stills, and Nash fame) who said, “If you can remember the ’60s you weren’t there.” Well, Dave (may he rest in peace signs, by the way) just to establish that I was not fried extra crispy like you, but rather just fried original recipe, here’s a few more select memories I’m willing to share. Keep in mind some have been recalled through the purplish haze of the time.
Photos by Richard Sroda of Amherst Junction. Courtesy of Liz Zenk.
The Jensen Community Spirit is mailed at no charge to property owners and residents within the Tomorrow River (TR) School District. Residents outside of the school district that have students attending the TR Schools will also receive issues at no charge. Gift and other subscriptions to the Jensen Community Spirit are welcome and can be mailed to addresses in the continental United States for $30 for a one-year subscription. Subscriptions are not refundable but may be transferred.
Subscriptions delivered outside of the continental USA will need to be quoted for additional shipping costs.
